11 tsapni rgiitbulael irnedailci tayt.o rF otrh atth er e fvaetahles r sa ol af r gt heer c e h xp u r r e ch ss , ed th a e nd eu m ch a a d r e ist t i h c e l m itu y r s g te y ries bot o h f salvation present to those who ionf t lei nt ut irogni caal ll yweonrgsahgi pe d. Ti hn et o l i tt hu er geyx pwearsi erni cc he wt hiet hmsyasctrearmi ees nttha el ys yrme pbroelsse nt ht eadt , dai lslcolwo si ne dg pd ievoi pn lee r et aol i tcyo mo f eC hi nr itsot ' sc or endt ae cetm iwn gi t hd e taht he and risen presence in bread and wine.9 l t i h tu eI rn E g yu th c e o h fa M r c i i s o d t m d ic l m e c ue A n l g e i e b o s n r, a t i a n io n s n d te a c t d h h a a o n n f g k e b s d g e i i v n t i o g n g a a , lwi tausr gpye roffosr amc er id� i cper iamnadr si luy pi pn l iscial et inocne or na tl yh. eI rt tl ahnagnuaalgoeu, d a, ns adi doifnf eLr ea dt i nbiyn sat e saidn golfea pl irviiensgt r in a v th o e lv r em th e a n n t by in a t b h i e sho e p uc a h n a d ris p t rie h s a t s . L o a n it l y y sdheivfotetdion. to passive inspiration and 10 Consecrated bread and wine ae xpcpl euas ri v et omheaavnei n ag . sGi gr andi �ui caal lnyt, raant hd e rn et ahral ny pcoramymerunoiof nt, hanksgiving and receipt of the consecration and eploeivnattsi oonf t hc ea ml i teu rtgoy, baet l esaesetnf oarst hteh el a i ht yi.g h 11 Most people don’t ever receive cy oe ma r maunndi o bny a tphaer t F foruormt h oLnactee roa rn tcwoiuc ne c ial lceogmi sml auten iaotnl eoansctetah eyecaart. h o l i c m u s t re c e ive 12 A q uOi nnaes , oof bt sheer vc ehdu rtchha' st tghr ee aet utchheaorlios gt i awnass, di t i swt ianscat fhroolmy ot bh jee cott, ht ehre scaocnrsaemc reanttesdi nb rtehaadt ab ne ldi ewv ei nde t, hr aa tt hael rt htohua gnha i st awc raesdaapcpt ri voipt yr.i aHt ee tt oh er eevue cr he atrhi es t s at oc r at mh ee ncth, uGrocdh di ind on rodt eorf f et or mb uatk er abtrheeard taon dp wr oi vnied ae n Cohbrj iesct ti aonf sw owrist hh i pa, mb l ee sasnisn go f osfp iur int iut ayl swaittihe t yC. hArsi sat rf ee sl tu lwt , ht hi l ee rt he ce esi va icnr ga mc oe mn tm. Ausn iao nr e ws ual st , tAhqe uai nc tausa sl ittayt eodf tr he aa lt i, t "yT oh fe tuhni si t ys aocfr tahme emn ty, "s tai cnadl bi no dayn iost ht he er wk ionrddl e, d" T hi ne a(ctthivei t y reocfe pltoi ovne , wo hf )i c h t hies saancdr anmo tejnuts, ti st hteh ep or ewael irt yt oolfotvhei."s"s a c r a m e n t , 13 o C n h rTi t h s h t e ' e s R e pe u f r o e c r h s m e a n r e i c r s e s t . e in P n eg t r a h h g e a e pd E s u in c t hh d e a i r s i c t s o u t p ss i m c io o n o s s t f il il lt uu sr tgri ac tael s c tohneci er r tnhse. oIlto gailcs aol , hsipg ihr li itguhatl s, at nh de cuhnadlel erns tgaenodfapbrl ee s ewnht ei nng tthhei s si ni gan iw� iacya nt hc ea t oi sf tahned r eZswpionngsl ie ei nn gfaagi tehd i si ns t rae s cs oe dn .t eLnut itohue sr d an is d cu b s l s o io o n d, o w n it t h he Lu e t x h is e t r en s c e e ein o g f t Z h w e in b g o l d i' y s pt oo sairt bi oi tnr aatse j ub sett ws yeme nb ot hl i ec .mC ai sl v ii mn ' sp laatut se imb lpet, bthuet ist iitsuaatiroenaliatypptehaartshitsoprbeesenthtaetiomnoostf nuanced and well-rounded.14 14 David N. Power, Sacrament: The Language of God’s Giving (New York: The Crossroad Publishing 13 Martos, Doors to the Sacred, 242. 12 Marcel Metzger, History of the Liturgy. The Major Stages (Collegeville, MN: The Liturgical Press, 1997), 130. 11 Martos, Doors to the Sacred, 238. 10 Martos, Doors to the Sacred, 235. 9 Martos, Doors to the Sacred, 230.
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