21 Hc oelbl ercetwe d er edliitgeido uasn dt eexxtp a nt hdaetd dhua rdi n gb et ehne Babylonian exile.18 Four major books were bt hr eo uGg ehnt efsriosmK itnh ge s Btahbayt l ot nh iea ng rEexaitl ee. dFiitrosrt-, wJurdiateisrm'shadMaginnvaenCtaerdt.a, TBhiilsl owf aRs ighthtse, Declaration of Independence and Constitution.19 Second, the people bring tBhaeb y lporni ieasnt l ye x itleexst t ht ahta t i s f okcnuosw no nP s atlhme today.20 In Psalm is quite old, still following t e h x e pr b e a ss s i i n c g pa e t a te rl r y n i o d f eo sc lo ri g p y tu a r n al d in s v o e m n e tio o n f , wr eol artdes t optohret reaxyp errei ecne nc et osf i tt hu ea tBi oanb y lwo nhiiac nh Exile.21 Third, bringing the Major Prophets wreht uor nwi negreexpi laer ts u cohf at hs et hke i t�bi rasgt poaf r tt hoef IJesareiamhiah(chthaapttehr as 1a-39e)x;platnhaetiobnoookf thoef seixtpueart ii eonnc e Jiund e aBn as bwyhl oonliiavne d i ne xEigl ey,p t atnhde tshuec hp ae so pf al em wi nhe o, s eunf fceor ui nngt earn wd ipt eh s tl ii fl ee nccrei s. i s 22 Tl i khee Af omuorst h, H, ot hs ee a w, J oo rnka ho, fJ ome li,nOo br apdri aohp haentds Micah.23 E. Janssen interprets that during tt oh oe keax irl ei cs ppoenr si oi bdi lti ht ye t or eel idgiitosuosmceo mt e mx t su na intdy it was believed including the Dl aemuet enrtoa nt ioomn i satni cd ah i svtaorriye, t y t hoef pbrooopkh e toi cf passage.24 In widely expression, Susan HB aabbyelro nc oi amnmeexni ltes at ht at th et heenidn �cl uoennt rcieb uotfet ht oe tahlseodevelopment of the Hebrew Bible and on the New Testament’s understanding of the mission of Jesus.25 The Babylonian Exile is portrayed in Psalm 137 and Jeremiah 29:1-14. c e o xp m Pe s m r a i u l e m n n c a e l 1 o 3 f l 7 a t m he e i n n g c t r l s o u . u d p e I s t o f t p h p e e o o rp tr l g e a e yn i s n r e e x th i o l e e f wo fhhoo pa rees ifnucl le ot fh emdi seesrt yr ,u sc ut ifof enroi nf gJ e, raunsda lleoms s. “dBoyw nt h ea nr dive rtsh eorfe Bwa bey l owne, ptth ewr eh ewne swaet rheumn ge mu bp eor uZri ohna.r Op sn. TF ohre twh ei lrl oe wosu rt hcearpet owr es aa ss kk ee dd fuo sr mf oirr t hs o, snagysi, n ag n, “dS i onug ru st oornme eonft tohres si so nbgi sg goef rZ iboenc! a” u( sPes aGl mo d1’ s3 7p: r1e-s3e)n”.c Te hien p tahi ne tt eh me Lp ol er dw’ sa ss odnegs ti rno ay ef od r. e“ Hi gonwl acnodu?l dI f wI feo sr ignegt yLoe ut , mO yJ e rtuo snaglueem ,cllei nt gm yt or i gt hh te hraonodf woift hme ry! mh i go hu et hs t i f jIo dy o (nPosta sl me t J e1r3u7s: a4l-e6m) ”. a bSoavned emrys 25 Susan Haber, Common Judaism, Common Synagogue? Purity, Holiness, and Sacred Space at the Turn of the Common Era, ed. Wayne O. McCready and Adele Reinhartz (Minneapolis: Fortress Press, 2008), 64. 24 Bob Becking, “ ”Ezra’s Re-enactment of the Exile.” In: Leading Captivity Captive: “ the Exile” As History and Ideology”, Journal for the Study of the Old Testament, Supplemet Series, 278, (1998): 46. 23 Donald Harman Akenson, Surpasiing Wonder The Invention of The Bible and The Talmuds, 65. 22 Donald Harman Akenson, Surpasiing Wonder The Invention of The Bible and The Talmuds, 65. 21 Donald Harman Akenson, Surpasiing Wonder The Invention of The Bible and The Talmuds, 65. 18 Donald Harman Akenson, Surpasiing Wonder The Invention of The Bible and The Talmuds, 64. 20 Donald Harman Akenson, Surpasiing Wonder The Invention of The Bible and The Talmuds, 65. 19 Donald Harman Akenson, Surpasiing Wonder The Invention of The Bible and The Talmuds, 65.
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