42 imn u nt hdea ndee swe rotr l da n dt o s e� ipnadr a tf ri oene d of rmo mf rtohme thoTuhgeht osreacnoxnidety. one is Benedictine spirituality. Although Benedictine smpoi rniat us tailci t yl i v easn, dt hde ye s earrte ds pi fifreirteunatl i. t yW hairl ee da ue ss teerrtes p i rliitf eu,a l i t By ef onceudsi cetsi noen a ssppeicrti st uoafl iatny ec omnpche apst i soef s baa bl aanl ac ne c ceadnl i bf ees tuynl ed. eBres nt oeoddi c ta’ ss “aawllhpoalret”s integrating to come together into 3. In other words, it is how people lei lveem tehnet isr i lni v eBse nt eo d it chte’ s f bu al lleasnt c. eTdh rl ief ee s tkyel ye tshe ae tk ilne ag dGtooda, tfhuel � iwl l ionrgk l oi ffe eaarret ht hl ye lwi f eo,r ka nodf the work of hospitality and service.4 c o mT he se f rtohmi rdS ai isn tI gI gnnaat itai uns sopf i rLiot uyaolliat,y.t hIet fsopui rnidt uearl i t yo f fotchues e sJ eosnu i t� i nodri nd ge r.G oIdg niant i aanl l tshpiinr igtsu a lt ha rcot iuvgi thy i ss pai trhi tiur tayl - dparyarcet itcree.a t Tt hhai st ht herl opus gphe oapllle �t ihni dn gGso. dB' sy v ol iisctee ni ni ntgh e itro l i vt hees gr euai dl i as en c teh eoi fr tchheo i cheosl yi ns pl ii frei t , a cpceoorpdlien gc at no God's will.5 s o p n i T ri L h t i u e t u a fo l r i g u ty y r . , t h “A t h f c o e c r om r c d e o i l n e f b g sp r t a i o r t i i t t o u h n a e l i C o ty o f n i l s s i t t L u it i r t u g u t i r i c o g a n y l worship is the fountainhead of spirituality”6. It emphasises the search for G an o d d c i e n le p b a ra rt t i i c o i n p s a . ti T n h g er i e n a l r it e ur s g e i v c e a r l al ri m tu a a i l n s ca os mt hpeo nweonrtds s oof f l iGt uordg, i ct ha le sSpaicr ri tauma el i nt yt s s, ut hc he pt hsea lhmasr,mt hoen ya wo fa rmeinneds sa nodf bveoiincge .C h u r c h a n d 7 a b oAvl et hdoeumg ho ntsht er a tsep idriiftfuear el int iceess mi netnhtei own eady ti nhde yi s p esneseakb l eGf oo du ,n d at ht ieoyn i na ltlh e isrhsaprier i t uaanl pfurnadctaimcee. nTtahlat is the Word of God. It is and an element for cCohnr itsetmi apnlsa t i oc na n a nn od t sperl fa-ct triacnes f oCrhmr ai stti ioann. S“ Tp hi rei t ul ai vl iet sy wo ift h tohuet l odoe ks ei nr gt afta Gt hoedr' ss Wwoerrde. ss ac rt ui pr taut re ed b yd usrci rni gp t u rwe e. eTkheenyd e n lci ot uu rngt ieerse. ”d 8 Dreucritinedg thpesairlmdas.ily work, they chanted and 9 Benedictine spirituality si me epso r tt ha ne t ptroa c tt hi cee Boef n eLdeiccttiion e Dliivf ei n. a T haes eWnotirrde inprtahcetiBceiblies. to meditate on God's 10 “For the Benedictine, tt hh ee hWe aorrtd ,h at os tloi sbt eeno pt oe nt ht oe bWe osrhda, p teod bb ye t w o o u r c d h ” ed by the Word, to be formed by the 11. Ignatius built a meditation pattern for the spiritual exercises based on 5 George W. Traub, ed.,An Ignatian Spirituality Reader(Chicago: Loyola Press, 2008), 12-19. 6 Anscar J. Chupungco,What, Then, Is Liturgy? MPruessisn, g2s0a1n0d),M23e5m.oir(Collegeville, Minn: Liturgical 7 Chupungco, 233-241. 8 William Harmless,Desert Christians: An Introduction to the Literature of Early Monasticism(Oxford: Univ. Pr, 2004), 269. 9 Harmless, 270. 10 Casey and Posa, 15-19. 11 Casey and Posa, 14-15. 4 Casey and Posa, 8-9. 3 Michael Casey and Carmel Posa, eds.,A Not so Unexciting Life: Essays on Benedictine History and Spirituality in Honor of Michael Casey, OCSO, CsP i iuxs btt yel i-rcncaii tnai neo n(S Cst ,uoLdl li ieteugsre gSv iei clrlaieel , sPM, r nei nus nsm, e 2bs o0e tr1a7t : w)C, oi7s h. t eurnc di ar ne d
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