53 ds ei fe� mi c utlot i teesl launsd t ht eamt "pGt aotdi ocnasl l. sTuhseos eu teovfe tnhtes lliimghittsa,tions of our �inite nature, our created into his incomprehensible darkness."2 On the Exodus journey, many tf oi ml l oe ws , tthhee g Iusirdaaenl ictee so f f Ga iol eddt htroo ul igsht eMn o as en sd. Hp eoowpel ev e rt,o i tr ewaal iss ea ltshoe iarn woepapko rnt uant ui trye f oa sr hGuomd ' sa ng rbaecien gasn da ngdu i dt haenyc enoene dtehde i rtot rhavaveel . Ff ariot hm Itshraate, l ti thees Epxloadc euds iisn a Gnoadr 'rsa tpi vr eo mo fi stehse, dt hees pei nt ed tohfe t chhe a lj loeunrgneesy, t ht he eyy f ar ce ea dc h, ebdu tt haet pwraoimtinisgefdorla. nd which they had always been l a s Tt ehde fEo xr ot yd uyse awr sa .s Sao ,l ohnugn jgoeur r na enyd wt hhiircsht wc reeraet endo ta l at chkeimn ge douf r idnegp et hned ej onuc er n eo yn. TGhoids tt hh ae t ebma rerregne s wi ni l tdheer nEexsos d, u st h ne a r rI sart ai veel i. t eI ns lseuasrt ne en da nt oc er ea lnydognu Gi doadn' sc ep. rTohv ei s mi o annfno ar tf rhoemi r hp ei lal avre no, ft hcel owu da t ebry f rdoamy tahned s t� iornee ,bayn dn i gt hhet bc oenc at imn ue a l t apnr egsi be lnec e eaxnpdr e sc sairoen. sF r oomf Gt hoeds' es soubpepdliieensc, ethuenredearrethleessgounisdaonfcefaitohf atnhde lt ehaedi re rbse hoaf vGi ooudr at lh da te ps ehnodweendc et hoen bGeoldi e wv ehros nb eo lui er ivsehre' ss dt he ee mp ri en� ltehcet ii ro nl i voens . tIht ei nnvai tt ue sr et hoef their relationship with the divine. E x oI nd utsh eb Ce chormi s teisa n at hpoouignht t ftorra d pi tri oo np ,h et hc ye aTbhoe u tl itbheer ar et idoenm op ft i vIes rwa eolri kt eos f Jf er os ums CEhgryi sptt. foof rtehseh obwo ne dd a og fe loi bf es ri na t ti oh nr o ou fg hh ut hmea dn ei tayt ho uo tf CE hx or idsut .s I nb et hc oi smtehse oal no g ii cnat lr oedx up cl at inoant i ot no , tt hh ee ut hl tei md ealtiev eErxaondc eu sf roofmGtohde’ ss lpa ev oe rpyl eo fwshi ni c ha nids dE ex oa tdhu. sT nh ae rr reaf ot irvee, ai ts tpreaonps fl eo remn st e irn itno t ot htehi er ob we cno mne sa rcrl ae tairv et h a ot ft h edienlti ev rear catni coen. w Si toh, t hiet G en o c d oun o t f er the with Israe th li e tes di m vin ir e r , ors ma t k h i e n i g r ilanrdgiveridnuaarlreaxtipveer. iences a re�lection of that 3 The Emmaus Journey E G m osT m p h e a e l u o s f S ec L n r u i c p k o t e u u n (r 2 a te 4 l r : 1 i b 3 s a - c w 3 k e 5 g l ) r l . - o k Tu n h n o e d w n n a o r f i r n a t t t i h h v e e e uJ ensfuosl dCsh rsi hs to. rTt lwy o adf ti es cr i ptlhe es ocnr ut hc ie� i xj oi ounr n eoyf taondEmmaus �ind themselves disappointed disheartened by the events sf aumr roouusn dt ei ancgh etrh. eO ndtehaet hr o aodf bJaecsku st,o tt hh ee ii rr twohwon ,c thhael lye ne gn ec do utnhteeirr ap trreavvi eo lul isn gb esht raavni og ue rr aJ ef tseurs Joe ns u st h’ ids e ar ot ha.d Tbheeci ro me ensc oau npt eorw ewr iftuhl s" ftroormy fwo irt htohuet ht ou mw iatnh i ne ,xfpreormi e cnoc ne f uj os ui ornn et oy understanding, from death to life, from 3 Maureena Fritz,The Exodus Experience: A Journey in Prayer(Winona, Minn: Saint Mary’s Press, 1989), 7. 2 Thomas Joseph White,Exodus, Brazos TRhapeoidlos:gBicraalzoCsoPmremsse,n2ta0r1y6),o1n. the Bible (Grand
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