54 hr eocpoegl ne si tsi no ens, s f rt oo mh o apbe s, ef nr oc em tbol i npdrne es se sn cteo, fJreorumsalelema,ving Jerusalem to back to from separation to community"4 by the transformative power of dTihveinetwinotedrivsecniptiloesn,. initially blinded by s e o xp rr e o r w ien a ce nd a una p b r le ofo t u o nd reco m gn o i m se en J t esu o s f , rael ovne gl a twi oi tnh. tHh oe wme, vl iesrt, e nJ ei ns ug sa nwda ds i swc ua sl ks ii nn gg sv ae lrvya tui on na s sf ruommi ntgh, eg eSnc trliep taunrde pwaht ii el en t bwe iint hg them.5 On the other side, the two disciples wtraevreellehr osopnitatbhlee waanyd aswaelccoommepdanitohne, s e h ve a n rin t g ho t u h g e h ir h e e xp w e a r s ien a ce str a a n n d ger lis o te n ni t n h g e , road.6 The behaviour of the two disciples ac al lno whsa vteh eamd itaol oogpueenwtiht he i ro tmh ei nr sd.sTshor otuhgehy tohf at th, et hr ee isru er yr ee cs t ae rde Cohprei snte, dc ht oa l tl ehne gpi nr eg s tehneci er pp raer ac odni gcme i vsehdi f t ni ont itohnesi r aunndd e rsspt aanr kdiinngg oaf db ei vcionme ei ns t ear v emnet itoanp.hTo hr e f Eo rm mt haeu s sjpoiur ri tnueayl jboourrdneerys oo ff ienvdei rvyi d bu ea ll ise vt oe r ,wne al cvoi gma et i no gt h tehr es ii nmcpl ur odvi negt hJ ees fuasi ,t hl i sj ot eunr na enyd owf aelakc tho og et ht he er. r t o How this finds expression in the lives of Christians today t u h n e d I n e p r t i h lg G e r o i Ed m x 's o a d g g e u u s i p d s h a to y n s r c y i e c , a t f h l r ly e o m I a s nr E a d e g l y s it p p e t i s r i t b t o u e g a t a h ll n y e P fr r e o e m do is m ed . L It an w d as an a d lon fr g om jou b rn o e n y da i g n e th to e ws uipl dpel irense. s s Ewnhteerrei ntgh e r ed eweapse ra l a ci nkt oo f l i fteh’es ww ii ltdhe ri tnse srse,a ltiht ye. r eH uwnegreer ma nodr et hdi ri fs�ti c mu l at idees them doubt and lose their trust in God.7 Tt whoe s eo pcpi rocsuimn gs t abnecheasv ioofu rhsa rdosf h itpr ucsrte aoter b d l e a p m en e, de d n is c a e ppo o i n ntm G e o n d t . or Bo th th e fe o e p li p n o g si o te f bp ei lhg ar ivmi oaugres p e eoxpilset eadn d ii nt a l stoh ea p p Ee axrosd ui ns tf ohre fCa hi trhi sj ot iua rnns e ywohfeCnh rt ihset iya nesn. cI to iusnat el er s st ohne "mwyisl dt eerryn e sosf t iGmoed"' s o fp rl ief es e nt oc e e xapnl odr e s et hl fe- d i sLc li ov isnugr ei ndtuhrei nsge ct hu el ahr awr do rtlidmaensd. a t i m e o f ca on nd f ui ns i tohne awn od r dl di v, iCs hi or ni s tbi ao nt hs it no dt ah ye hC ahvuer ct ho fcahcaellenvgaersiousagaiantsttackstheiarndfaitdhe.ceptive 8 The w m i a l r d k e e r d ne b ss y c j h o a u l r le n n e g y es, of and th u e nc I e s r r t a a e in li t t i e e s s , pp ai lrgarlilme las gwe . i tBhe ltiheev ecrosnnt eamv i gpaotrea rt hy rCohurgihs t ti ahne ca onmd pt rl ei bxui tliaetsi o no sf ol inf et, h eeinrc po ua tnht etroi nsgp i rtirtiuaal sl maturity. The Exodus journey is such a 6 McBride,Emmaus,147. 5 Peter Ignatius SJ, ‘Vidyajyoti Journal of TS yhneoodl oagl iCc ha lu r cRhe’ �8l e6c, tni oon. :5 (BMi ba lyi c2a0l 2 2I n) ,s3i g9h2t.s f o r a 7 Fritz,The Exodus Experience, 88. 8 Ralph Martin,A Church in Crisis: Pathways Forward(Steubenville, Ohio: Emmaus Road Publishing, 2020), 15. 4 Denis McBride,Emmaus: The Gracious Visit of God According to Luke(Dublin: Dominican Publications, 1991), 125.
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