55 m gu a i p dan f c o e r C d h u r r i i s n t g ians the t i o r tr o u w s n t in com G p o l d e ' x s eGxopde pr ireonvci edse, sa Hn di s hgerlapc et haesms ur es tceonganni sc ee tahnadt d i rTe chtei o nE xwohdautse vjeorutrhnee yc i rwc uams sat a nc rcoews . d o f pt heeo psloecmi e toyv iwn gh ot heavte ri n tchl uedyewd eervee riyn cl el uvde li ni ng eI tl d pe rasr,aal ldeul sl t st, hceh i lpdirlegnr i, mmaagl ee s oa nf dCfhermi satlieasn. st rpiipr i t bu ua lti t ya wchoimc hmi us nnaol t aj onu irnndeiyv. i d u a l i s t i c 9 In the pt rial gvreilmb y thoi ms aolrv ahtei or sne, l f Cbhurti swt iaalnks t ocgaent hn eort ug un iddearn c et hoe f Gl iogdh’ ts poefo pGl eo da s tthher opuegohp l et hi ne tahnedE�ixroedautsnwigahltk.ed under the cloud by day t h eS i mt ri al anrsl yf o, rt hmeaRt iov ae d teonEc omumn taeurs r oe cf o ut nwtos dwias sc i p lseusc hw i t ha t ht rea vr ee ls u rcroemc tpe da nJieosnu. s Twhhios eg nr iceof ,u n t feeratrr, a n safnodr m eddi st ahpe pdoiisncti mp l ee ns tf r o mt o, happiness, bravery, and hope.10 These nu na rdreartsi vt aens d i nl ga y C htrhi es t i a ng r osupni rdi wt uoarl ki t y fboyr e b m et p w h e a e s n isi G n o g d's t l h ib e erat d i y o n n a , m re i v c elat in io t n e , rp a l n a d y Ga nodd ’ se aa cbhi d isnpge cpirael s eenvceen ti n i nt h et hdea illiyv et sr i aol sf bel R ie e v � e le r c s t . ing on the Emmaus journey, it c C a h n ris b ti e an a g sp o i o r d itu m al o it d y el n o o f w m ad in ay is s t . ry T f h o e r Sottrhaenrgs e or n t rtahvee lrl eoda d abnyd l ij sotienneidn gwtiot ht htehier s k h n a o r w ing the a i n r d th a o s u k g i h n t g an th d em suff q e u r e in s g ti . ons to 11 That mt a lokd ae nl do vdei rs cpol amy ems et ht he owd as ywt iht ha to up te ol i ps tl ee nj iunsgt tmo a nuyn dl eeards et ar ns do .f bI to t hi s t hwe hCaht u rhcahpepseannedd t ht oe wofoortlhde, trhs.at they lack listening to the voices we O re n t i h n e o a the m r o h o a d nd, of the op tw en o ne d s i s scip a l n e d s hreoaslpisiteadlitthyeitrobetlhoevesdtrtaenacgheer r. before they 12 It reminds Co thhrei sr tsi a innst ot o t oh pe iern bt ho er di re rms i nodf tsoe lw� i se hl cnoems se, jcel oa lsoeu st hy,e admoboirt i ot on oa tnhde ri sn. dAi vsi dfuoar l itshme tthwaot do pi spcoi prlteusn, i t yhfoosrpJiet as ul ist yt o bgeavree ve at hl eedmw h ae nn hJ ees ubsr orkeev ebarl eeda di.nS toh, eCi rh rwi set il caonms ew ial cl tms ef oert oa nt hdetrhs e, svpuel nc iearl afbolre tpheeo pp loeo. r, t h e s t r a n g e r s , How welcome is expressed in the lives of Vietnamese Christians t h eImn etsh ea bl i og hv et , owf teh ec atnw os eBei btlhi cea l pjaoruarlnl eelys bwei tt wh iene nt h et hEex o sdpuisr i at unadl i Et ym mo fa uVsi ej ot nuarmn eeysse. WC hirt ihs tti ha ne i tnye airnl y V5i0e0t n- yaema,r - ltohneg Chhi sutrocrhy oi sf growing in numbers and faith. There are 10 McBride, 154. 11 Monica Brown,Embodying the God We Proclaim: Ministering as Jesus Did, 2nd ed (Thornleigh, AReussotruarlciae, PuSabnlicaJotisoen, s,CInAc.:., 1E9m9m7)a, u1s80P. roductions; 12 McBride,Emmaus, 144. 9 Lawrence Cunningham and Keith J. Egan, Christian Spirituality: Themes from the Tradition(New York: Paulist Press, 1996), 52.
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