This Sunday’s Gospel is surely at the heart of Jesus’ teaching. It begins with Jesus instructing his followers how to pray. He says those words that Christians cherish, the Our Father, and then he talks about asking for things and receiving what we need.

A contractor needed one more man to chop down trees for export. One day, two men appeared willing to do the job but only one could be employed so what the contractor did was to put the two men to a test, they were to chop down as many trees as they could in an eight-hour shift and the man who chopped down more trees got the job.

When I was still a seminarian, I was in Surigao City, a city northeast of Mindanao Island in the Philippines and one day as I was walking around a corner a car nearly sideswiped me.

An atheist friend once said, “The Bible message is nice to read, but it is too beautiful to be true”. Of course, it is beautiful, who would say otherwise?

This Sunday’s Gospel reading is one of those passages of Scripture that is very hard to understand. Jesus seems to be contradicting himself. 

Today we celebrate a feast that is central to our faith. We celebrate the real presence of Christ in the bread and the wine that we consume during Mass. We believe that after the priest says the words of consecration during Mass, the bread ceases to become bread and it becomes the body of Christ.

This Sunday, we celebrate the feast of The Most Holy Trinity, one of the most foundational doctrines of Christianity. This is a celebration not as a theological discourse to be understood completely, but rather good news to be celebrated and enriched by.

With the arrival of Pentecost Sunday, our Easter journey is almost over. The concept of Pentecost as a culmination of the spiritual journey from Resurrection to the gathering in the upper room, and the descent of the Holy Spirit upon the reluctant disciples, rather than simply an awe-inspiring theophany, is intimated in John’s Gospel as the fulfillment of Jesus’ promise to the disciples, that The Advocate will come and remain with the fledgling Church for all time.

One summer I spent a few days in Darwin as part of my summer break. While I was walking on the streets of Darwin, I happen to pass by the Cathedral of the Diocese of Darwin. Outside the Cathedral, there was a statue of the crucifix mounted on the wall.

Since the celebration of Easter, the Church has invited us to reflect on the origins of the Christian community.

Love is a word that we always hear. Every time we hear the word ‘love’ our eyes light up and somehow our heart beats just a little bit faster. However, the word love is one of the most misunderstood and one of the most abused words, in my opinion.

Today as we celebrate the Good Shepherd Sunday, we are called to reflect on Jesus as our Good Shepherd. He knows us and we are called to follow him.

Peter is a colourful character with surprises, a man of all seasons. He showed courage in defending Jesus, but was also cowardly and ran away too. Swearing to stay faithful, even laying down his life for Jesus, shortly after that he denied Jesus three times. 

“Jesus performed many other signs in the presence of his disciples, which are not written in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.”  (John 20:30-31) 

To borrow a story from my friend, Fr Bel San Luis, there was a man who was visiting a seminary. He saw a poster with a phrase in big letters, “Christ is the answer”. Puzzled he wrote at the bottom of the poster, “What is the question?”